Category Archives: Visual Art and related events

Centre A – Limits of Toderance: Re-framing the Multicultural State Policy

Centre A –  Limits of Toderance: Re-framing the Multicultural State Policy

Here's an interesting art presentation at Centre A, the Vancouver International Centre for Contempory Art.  They always have rotating presentations as well as special one-off presentations that make for an exciting vibrant Pan-Asian-Canadian and Canadian arts culuture.  Check it out!






FOR IMMEDIATE RELEASE







Limits of Tolerance:

Re-framing Multicultural State Policy


 


EXHIBITION: May 19 – June 23, 2007


OPENING: Friday May 18, 8pm


Gallery Hours: Tuesday to Saturday,


11:00 -18:00


Sunday-Monday closed


 


SYMPOSIUM: Saturday May 26,


14:00 – 17:00, UBC Robson Square theatre


Speakers: Laiwan, Candice Hopkins and Keith Langergräber


Free to the public




Guest Curator: Liz Park


 


Presented with support from the Alvin Balkind Fund for Student
Curatorial Initiatives, the Department of Art History, Visual Art, and
Theory, and the Morris and Helen Belkin Art Gallery at The University
of British Columbia.


 


A group exhibition with works by Dana Claxton, Stan Douglas,
Laiwan, Paul Lang and Zachary Longboy, Ahasiw Maskegon-Iskwew, Anne
Ramsden, Ruby Truly, Henry Tsang, and Paul Wong.




In
a country that has touted its multicultural policies, the resurgence of
racist attitudes after 9/11 prompts critical assessment of race issues
today. In an effort to review race politics in the context of Canada's
colonial and immigrant policies, the exhibition Limits of Tolerance examines a period in recent history when cultural diversity became Canada's state policy with the 1988 Multiculturalism Act.




In
the late 1980s, an increasing number of artists explored and questioned
their own identity based on race, gender and sexuality, as lobby
efforts and activism of people of colour and aboriginal ancestry gained
momentum. With the 1988 Multiculturalism Act demanding government
agencies to reform or invent equity policies, the arts and culture
sector in particular underwent a turbulent period in which comfort
zones of liberal attitudes were challenged. The present exhibition Limits of Tolerance
re-presents a selection of artworks produced in Vancouver in the late
1980s and early 1990s when artists, writers and academics engaged in
intense debates about identifications based on race, gender, and
sexuality. This selection emphasizes the various and often contrasting
ways in which artists deal with issues of identity and critique social
structures which inform their identity.




The
artists featured in the exhibition used non-traditional visual media
such as video, performance, and photo-installation to push the limits
of art production at a time when the concept of a singular culture was
under scrutiny. While some artists actively identified their subjective
positioning and sought to speak from within communities defined by
race, gender, or sexuality, other artists deliberately avoided such
self-identification or resisted being categorized under a homogenous
group. The differing strategies deployed in dealing with the question
of identity have insulated discussions of certain artists' works from
others. Yet this exhibition brings together these works in renewed
discussions of identity and reflects on the common place and time
shared by each artist despite his/her distinct experience of race,
gender and sexuality.




Presented
alongside the artworks are archival materials from the cultural equity
caucus for the former Association of National Non-Profit Artists'
Centres (ANNPAC), Minquon Panchayat (1992-1993), the film festival In Visible Colours (1989), and the exhibitions Yellow Peril: Reconsidered (1990), Self Not Whole (1991), Racy Sexy (1993).
 The records of these cultural activities help reframe the presented
art works in broader terms, which include social and political history
of Canada, and the changing questions of community in an increasingly
globalized world. Revisiting this recent past sharpens a critical lens
through which one can see how race politics is played out in art and
the sociocultural and political arenas today.




A
symposium will be held on Saturday, May 26, 14:00 – 17:00 at the UBC
Robson Square theatre, featuring Laiwan, Candice Hopkins, and Keith
Langergräber as speakers.  The symposium will explore questions around
issues of difference and marginality and analyze the present state of
the arts and culture field in Canada.




Centre A gratefully acknowledges the generous support of its patrons,
sponsors, members, partners, private foundations, and government
funding agencies, including the Canada Council for the Arts, the
British Columbia Arts Council, and the City of Vancouver through the
Office of Cultural Affairs.


 


For more Information, please contact the gallery:


 


Tel: 604-683-8326


 


Liz Park, Guest Curator: esrpark@gmail.com


Makiko Hara, Curator: makiko.hara@centrea.org


Joni Low, Public Relations: joni.low@centrea.org
<mailto:joni.low@centrea.org>

Joseph Wu, origami expert extraordinaire! on page 1 Vancouver Sun

Joseph Wu, origami expert extraordinaire! 
on page 1 Vancouver Sun

Joseph Wu's childhood interest in origami led to a successful career as an artist. Complex figures like his dragon, shown here with Joel Cooper's mask and Eric Joisel's figure, can take 20 hours or more to fold.

It was a wonderful surprise to see
Joseph Wu's smiling face on today's (Thursday, March 28, 2007) front page.  Joseph is an amazing origami folder.  He actually quit his full-time job a few years ago, as he was able to make a living from his creative original paper folded creations.

Joseph has folded the original creations for Stolichnaya vodka ads such as the swan, eagle, butterfly and more.  You can view them in the “Illustration” category of his website.  www.origami.as






I first met Joseph many many years ago, through our mutual friend and origami afficianado Yukiko Tosa. Yukiko introduced me to PALM (Paperfolders of the Lower Mainland) which they both belong to. 

Joseph is not only an amazing and creative folder, but also a really really nice guy.  Everybody loves Joseph.  His enthusiasm for the created works is infectious.  A few years ago, he gave a demonstration and information session at the Vancouver Public Library Central Branch, when a visiting origami master had travelled from Japan.  Joseph demonstrated the large origami dinosaurs that required a “wet paper” technique.

I love origami.  I started folding when I was a child and I was able to quickly master designs from Kunihkio Kasahara's “Creative Origami, and Isao Honda's “The World of Origami.”  There are 16 books of origami on my book shelf + booklets.  Some of my favorite books are Peter Engel's “Folding Universe: Origami from Angelfish to Zen”, and “Origami for the Connoisseur” by Kunihiko Kasahara and Toshie Takahama.  If I go away on a vacation where I know I will be relaxing indoors… I usually take origami paper and books with me… and sometimes my accordion.  But somehow, origami paper just seems to travel so much easier than my accordion.  It's amazing what happens when you are sitting in an airplain, fold a flower, a star, a dragon or a unicorn… then give it away as a gift to the person sitting next to you, or the little girl watching you in amazement.  Origami makes friends instantly, wherever you are.

Joseph and I have talked about creating an origami “bagpiper” or “accordion player” to raffle off at a Gung Haggis Fat Choy dinner – but we've never gotten around to it yet.  Hmmm… maybe next year?

Check out the Vancouver Sun article Fame found by folding paper written by Michael Scott.

Chow Time: Janice Wong featured in Canadian Living Magazine



Chow Time: Janice Wong featured in Canadian Living Magazine

Janice Wong is featured in this month's Canadian Living
magazine (March 2007).  The article is titled Chow Time: Celebrate
Chinese New Year with traditional home-style recipes compliments of the
Wong family.

Janice is my second-cousin, once removed.  Her father and my
maternal grandmother are cousins. Her grandmother Rose, was the younger
sister to my great-grandmother Kate (Chan) Lee.  We may both be
Wongs now… but we are both descended from Rev. Chan Yu Tan – one of the first Chinese ministers ordained in Canada.

After the death of Janice's father Dennis (whom many people say I look
like), she made up a memory book of pictures, stories and recipes as a
gift to her brother and sisters and mother.  It was also a gift to
her nieces and nephews so that they would know more about their
grandfather.  One of Janice's friends saw the book, and suggested
that she send it to a publisher.

Earlier this Wednesday, Janice me told the story about how her memory
book full of her father's recipes from his Prince Albert SK restaurant
made the journey to become a published award winning book.  She
was guest speaker for our writing workshop, taught by author/editor
Brandy Lien Worral, produced for the Chinese Canadian Historical Society of British Columbia
She passed her original gift book around.  I was amazed to finally
see it, after having become involved in some of the book's promotional
events from it's October 2005 book launch to being on panel discussions
at the West Vancouver Public Library and Vancouver Public
Library.  I gazed at the pictures to see pictures of her father
Dennis as a child, and grown up with his brothers and sisters, cousins
– all relatives that I knew as I grew up.


Janice and me, at her studio during the East Side Culture Crawl
read the story:
Eastside Culture Crawl: Visits to Janice Wong studio at 1000 Parker

Here is the script from Canadian Living Magazine:

It
was through an artist's eyes, and with an artist's deft touch, that
Vancouver native Janice Wong delved into her family's rich
history—which straddled the Canadian West in the 1920s, as well as the
political quagmire that was China in the 1930s—to share their
fascinating story in the pages of CHOW, From China to Canada: Memories
of Food and Family (Whitecap, 2005, $24.95).
In this multilayered
book, for which Wong was awarded the 2006 Cuisine Canada Culinary Book
Award for Canadian Food Culture, the artist-author weaves together a
charming—and revealing—blend of photographs, memories, artifacts,
family lore, and of course, recipes.
In crafting CHOW, Wong pays
homage to both her rich Chinese heritage and her colourful family in
one stroke. Her father's Lotus Café in Prince Albert, Sask.—one of
Dennis Wong's two restaurants—was an institution, and it's this man who
inspired many of the recipes that fill the pages of CHOW.

Canadian Living Magazine, Food, p. 163, March 2007

The
article includes recipes for Chinese Barbequed Duck, Dungeness Crab
with Dow See, Pineapple Chicken and Peanut Butter Cookies

http://c-h-o-w.blogspot.com

http://www.janicewongstudio.com


Theatre Review: Twisting Fortunes is just like “real dating” – same challenges with dating Asians or Caucasians too!

Theatre Review: Twisting Fortunes is just like “real dating”
– same challenges with dating Asians or Caucasians too!




Twisting Fortunes
February 6, 7, 8, 9,
8pm
Playwrights Theatre Centre (1398
Cartwright Street)
on Granville Island.
Tickets $10 at the door.

Whether
or not you have dated an Asian or a Caucasian, you will relate to this
play.  Playwrights Grace Chin and Charlie Cho, have created a
witty and sharply funny play about dating (or non-dating) in
Vancouver's cyber-café culture.  Filled with hip pop culture
references that clash with traditional dating expectations, Twisting Fortunes
explores the netherland of dating culture's “do's and don'ts” while
adding an inter-cultural spice with references and comparisons to
dating Asians and non-Asians. 

Gee… just like real life!  At least from an Asian-Canadian
perspective…  Growing up As-Can (that's Asian-Canadian) in a WC
(White-Canadian) dominated world, you really don't have many chances to
see people that look like yourself in plays, movies or theatre – except
in stereotypical roles.  Indeed, this is how writers Chin and Cho
felt, as they drew on their own life experiences and friendship, to
create a “MIV” (made in Vancouver) cultural theatre experience. 
Amazingly, it doesn't feel forced.  The main characters Ray Chow
and Jessie Leong, played by Zen Shane Lim and Grace Chin, just happen
to be both Chinese-Canadian… but that doesn't mean they don't date
Whites – they have.  They just weren't looking in particular to
date somebody Chinese either.

Sparks start to fly when Ray Chow,
a young reporter covering a flash mob, is soon asked by Jessie Leong
what happened.  After some light flirtatious banter they
whimiscally decide to meet the next day at a cafe, without exchanging
cards or phone numbers.  Echoing romantic comedies of the past,
“if it is meant to be, it is meant to be.”  And so begins a
journey of accidental meetings, flirtations with sexual tension.

Ray and Jessie get off to a rocky start, as Ray starts guessing that a
couple of smooching Asians in the café are Japanese… or American.  Jessie
challenges him on his stereotyping assumptions, to soon discover that
Ray isn't really comfortable in his As-Can skin:

“I grew up in this really White
community. I didn't really know any other Asian women but my mom and
sisters.  Sure, I went to Chinese school on Saturdays, but I just
thought Asian women were – nerdier.”

They also discuss they they don't date Asians, citing parental
expectations.  Jessie, who is in the film business as an
actor/writer, says:

“There was this Chinese guy I dated. He
was nice and all that, but his mom didn't like me. She wanted me to be
more “Chinese.” And he always caved in and took her side.

“My next boyfriend was – well, White, but it was a total suprise. I
mean, before then, I couldn't even imagine myself dating a White guy.

“Because I didn't think they'd be into me. And I couldn't imagine
dealing with all that White guy-ness. They smell different, right?”

Hmm… So much for the “nice Chinese girl” stereotype for Jessie –
especially when she says “by the way, I didn't notice a size
difference.”

Just two people talking, like in the movies Before Sunrise, and Before Sunset
And like the characters of Jesse and Celine, their conversations reveal
not only an attraction, but also their defensive personalities that
have prevented them from achieving any truly real happiness in their
lives.  We learn that Ray prefers not to “date” but rather to have
“friends.”  This helps keep Ray free from overly committing
himself to a relationship, whereas Jessie prefers “serial
monogamy.” 

I went to see Twisting Fortunes on Thursday night, and it is
surprisingly good.  The audience was mostly Asian but there were
also a number of mixed race couples too.  Almost immediately
during the intermission, people were talking about the first act and
it's statements about dating.

With
my friends, we immediately started comparing dating experiences with
both Chinese, Caucasian or other Asian dates.  True or False…
Asian males are
intimidated by Asian females… or Asians are more reserved in dating
behavoirs… Asians don't bring dates home to meet the parents. There
is/isn't any difference in size.

The
second half becomes darker, and more entangled.  The friendship
between Jessie and Ray alternates between going deeper, or more
estranged.  They are still trying to work out what they are doing,
not only in their own lives – but in relationships with others, and as friends to each other… or is it something more?

Many
people who have watched the ongoing theatre soap series “Sex in
Vancouver” put on by Vancouver Asian Canadian Theatre will be familiar
with actor Zen Shane Lim, who played Kevin in all the episodes except
the final one.  Kathy Leung who filmed the videos for “Sex in
Vancouver” is the director here, and is able to transform the small
black box theatre into a very flexible space – utilizing almost every
inch. 

A large video screen shows different scenes as the
characters move from street scene to cafe, from restaurant to
apartment, and from art gallery to street scene.  It is an
effective way of conveying moods and settings and is never intrusive,
but always suggesting.


Twisting Fortunes
is a welcome addition to the Asian Canadian arts community.  It
reflects accurately the social experiences of Asian Canadians without
being preachy or political.  The characters are well-crafted and
the audience quickly is drawn into their developing
non-relationship.  The sexual tension is playful and drawn out,
and reflective of deeper socio-cultural currents – hinted at but never
fully explored, nor does it need to be.  If you ever wondered what
when wrong in your ex-relationship with that Asian guy/girl – check out
this play and maybe you will find the reason.

Grace Chin and Kathy Leung are the hosts of Scripting Aloud, a monthly scriptreading and networking event for scriptwriters and actors, held at Our Town Café (245
E. Broadway, Vancouver, BC).
It was at these sessions that Twisting Fortunes was workshopped and
honed before being presented in it's finished form at the Playwright's
Theatre.

Twisting Fortunes opened earlier this week on
Tuesday, but by Thursday – the final Friday show was already sold
out.  With largely word of mouth, networking and some choice
interviews on CBC Radio and elsewhere, Twisting Fortunes seems to have
quickly found its audience.  Too bad it can't run for another
week.  Here's hoping for a remount soon… and maybe even a sequel.

Vancouver Opera's Magic Flute: A journey between cultures to infinity and beyond

Vancouver Opera's Magic Flute: A journey between First Nations  and Western cultures… to infinity and beyond

The Magic Flute – W.A. Mozart
Vancouver Opera
January 27, 30 – 2007
February 1, 3, 6, 8 – 2007
Queen Elizabeth Theatre, Vancouver BC
Director –  Robert McQueen
Conductor – Derrick Inouye
reviewed on Tuesday, January 30

Why would Vancouver Opera take a perfectly good Mozart opera and spend
it's largest single event budget to try to give it a First Nations
twist? 

Why would Vancouver Opera consult with First Nations artists to create
costumes and dances and set designs reflective of First Nations art and
culture, when the Magic Flute was a 1791 production set in a faraway
land, filled with Mozart's newly learned knowledge of Free Masonry and Masonic rituals?

The real question is not simply “why not?” but rather “Why hasn't something like this been done before?”

All the pre-event buzz of a First Nations Magic Flute was worth
it.  All the endless rounds of community and cultural
consultations working with the First Peoples’ Heritage, Language and Culture Council, was thorough on every level.  All the Where Cultures Meet
public presentation/forum events at the Vancouver Public Library and the Chan Centre peaked
people's interest and challenged their notions of opera and culture.  I reviewed the November 8th event
Can Cultures Merge?
 
James Wright, general director for Vancouver Opera, has been making
the company more representative and responsible for the community,
history and culture of Vancouver.  In 2005, “Naomi's Road” debuted
as a 45 minute opera for schools.  It was based on the children's
novel version of Joy Kogawa's award winning novel “Obasan” which told
the story of the internment of Japanese-Canadians during WW2. 
This was only the 2nd original commission in the Vancouver Opera's
history, following The Architect (1994). 

Last fall the Vancouver Opera's Touring Ensemble revealed their 45
minute version of Mozart's Magic Flute. The normally 3 hour long opera
underwent a radical adaptation to become a First Nations story about a
young man who must prove his worthiness to his father, Sarastro, by
finding the “box of shadows” from T'sonokwa, the Wild Woman of the
Woods.  Along the way he meets bird catcher Papageno, and the
beautiful Pamina who are also on their own quests to find love and
family.  A complex Mozart opera became a delightful opera about
the value of family and community.  I loved it immediately when I
saw it performed at the Vancouver Academy of Music in December.

And now the full-length version embraces First Nations culture, while
staying true to original storylines.  A long creative process saw
collaboration and mentorship between First Nations cultural consultants
and artists with the opera company.  Similarties were found in
Mozart's opera between the Masonic spiritual rituals and First Nations
mythology and spiritual values.  An opera representatively set on
the Pacific Coast with a multicultural cast has emerged from the
swirling mists.  Vancouver Opera opened a box of possibilities and
and now give mainstream culture a taste of what has been happening on
the Vancouver cultural arts scene for years on a much smaller and
edgier scale.  This is a rich and worthy project and deserves to
be seen.

Before the opera began on Tuesday night, Chief Leonard George of the
Tsleil-Waututh
Nation (Burrard Band of the Squamish Nation) came out to welcome the
audience to traditional Salish/Squamish lands, and spoke about the
collaboration between Vancouver Opera and First Nations peoples in
creating this production of Magic Flute.  He stated that it was
wonderful that the high culture of of First Nations is now recognized
as  equal with the high culture European opera.  The son of
the late
Chief Dan George, he is also an actor and film consultant as well as a
lecturer,  and First Nations traditional singer and dancer. 
Beating on a hand drum, Chief Leonard George sang a song that helped
prepare the audience for the special cultural journey for the evening.

The overture opens with a film projected onto the vast scrim of the
Queen Elizabeth Theatre.  Images of urban street scenes of
buildings, alleys and cars give way to forest trees and ocean lapped
rocky shores.  This high tech staging device helps to transport
the audience from the traffic hassles of parking the car on the same
night as a Vancouver Canucks hockey game, into the anticipated world of
the First Nations Mozart opera.  And maybe this also explains why
the main characters Tamino and Pamina are wearing contemporary style
clothes, as they too are transported from the contemporary into this
brave new, yet ancient
world.  There are 70 amazing individually designed costumes by
John Powell and Christine Reimer, which provide lots of “ohh factor” for
this production.

In the original Magic Flute production, Tamino is an Italian
prince, attacked by a sea serpent,
before being cast up on the shores of Egypt (spiritual birthplace of
Masonry).  Now he is a First Nations man of noble heritage, who is
attacked by a double
headed First Nations serpent, and landed on the rocky coastline of
the  Coast Salish forest. Phillipe Castagner is a splendid Tamino,
full
of self-determined
bearing and strength of will and song.

The
prone Tamino is discovered by Three Ladies, attendants of the Queen
of the Night who killed the sea serpent to save him.   The
Third Lady is played by mezzo-soprano Marion Newman of
Kwakwaka'wakw/Coast Salish heritage.  The ladies
are dressed in traditionally inspired First Nations styled costumes
that contrast with the urban leather pants worn by Tamion.  The
ladies also have blue skin and bald heads.  It is
apparent that Tamino's journey is truly to a different land.

Papegano is dressed in the wonderful blue and black raven costume that
you see on billboards and ads around Vancouver.  Raven is perfect
for Papegano, as Raven is the classic “trickster” figure in First
Nations culture.  Papageno is the first character that Tamino
meets, and promptly becomes his sidekick and travel companion for
adventure.  Played by Etienne Dupuis, he brings much comic relief
to the opera, stealing many scenes, long before the famouse
Papageno/Papagena duet.

The Queen of the Night is played by Korean soprano Hwang Sin
Nyung.  She is a ravishingly thrilling Queen of the Night hitting
the famous high F note with ease.  Her head is bald and her
costume looks like it was picked out of a Jack Shadboldt painting – a
butterfly on acid, striking with blacks, blues and silver.  Her
wings are used to great effect as she wraps herself in them or they
simply hang or flow, dependent on her movement. 

Instead of visiting a sacred Masonic temple, Tamino
finds himself at a cathedral like forest which itself is sacred in
First Nations culture. 
He is met by “The Speaker” played by baritone Gene Wu, the
Chinese-Canadian last seen in Vancouver as Naomi's father in Naomi's
Road.  Wu is dressed completely in green, with large leaves
evocative of being a tree himself.  His baritone is lyrical as he
challenges Tamino to see past the deception and lies of the Queen of
the Night, and to understand Sarastro as a benevolent and wise man.

Sarastro, is played by African-American Kevin Short, as a dignified
chieftain.  His bass-baritone is strong, and provides a strong anchor
against the other voices, especially with the male chorus or the mixed
chorus, and the finale with the Queen of the Night.  His costume
includes a copper shield breast plate – an artifact of high honour in
West Coast First Nations culture.  From high priest to wise
chieftain, this role easily fits in with the transformation, as he is
surrounded by his tribal council – each dressed in costume
representative of the 12 different West Coast First Nations.

Michel Corbiel is the menacing Monostatos who is threatening Pamina
when we first meet them both. He is dressed as a rat with ears and a
tail, but with knickers remnescient of 18th C. Europe, as are his
followers.  I guess this is the political statement about European
colonialism in North America.

Director Robert McQueen has indeed attempted to embrace the
almost-impossible, balancing political correctness with First Nations
protocol, European opera traditionalism with new creative vision. 
He wisely sticks to the central universal themes of love, and heroic
myth.  We met him during the intermission after he had just been
congratulated by Lt. Governor Iona Campagnolo.  McQueen was still
very actively engaged in tweaking with the production, as there were
still projection problems.  But he was amazingly optimistic and
certainly happy with the production. 

Mozart's Magic Flute score is filled with hummable songs and famous
arias, and easily stands on its own.  Vancouver born conductor
Derrick Inouye writes in the program:

“Great theatrical and musical works
have always been re-invented and re-imagined by adventurous directors
and composers, setting Rigoletto for example in Chicago in the 1930's, or Romeo and Juliet as West Side Story
While not all these creative offshoots are successful, some of the most
inventive re-interpretations can not only spark our imagination but
also bring a new richness to our perception of a familiar work and
evoke the underlying truths of human experience and emotion that can
encompass such an evolution of the original intent.”

And this Magic Flute production indeed sparks our
imaginations.  What if Ballet BC were to do something similar such
as set Swan Lake in First Nations mythology?  What if Vancouver
Opera and other mainstream arts organizations commissioned new original
works with BC's diverse heritage and culture in mind?  Will we see
Naomi's Road blossom into a full scale opera?  Will we see First
Nations stories emerge into the mainstream?  Will we see a Chinese
Canadian opera about building the railroad and paying the head
tax?  The possibilities are infinite and only defined by the
limits of our imagination.

Vancouver Opera's full scale Magic Flute runs until Feb 8th.

But if you can… also check out the 45 minute version that was created
for school children.  While the 3 hour version is amazing with
brilliant moments, there are also scenes that drag a bit.  The 45
minute version sustains “the magic” from start to finish. Melody
Mercredi who plays the Queen of the Night understudy for the Queen
Elizabeth performances, is a frightening wonderful T'sonokwa/Queen of
the Night.  I talked briefly with her in December, and the Metis
native told me that while growing up, she heard many stories
about T'sonokwa, so she felt she could really relate to the First
Nations retelling of the opera.

Feb 9, West Vancouver Memorial Library
April 7 & 8, Firehall Arts Centre

Check out this other links and reviews

Innovative Magic Flute justifies the buzz
www.canada.com/vancouversun/news/arts/

NationTalk – Vancouver Opera Presents A New Production of W.A. Mozart
www.nationtalk.ca

Welcome to the Vancouver Courier

www.vancourier.com/issues07/015107/entertainment

globeandmail.com: Mozart, with a first nation touch
www.theglobeandmail.com/servlet/story/LAC.20070201.FLUTE01/TPStory/Entertainment


“All Mixed Up” – Book launch dedicated to creative Hapa (mixed race Asians)

“All Mixed Up”
– Book launch dedicated to creative Hapa (mixed race Asians)

The editors of “All Mixed Up,” a chapbook dedicated to the writing,
art, photography, and social commentary by and about Hapas (mixed race
Asians), announce a celebration for the publication.

— Thursday, January 18, 2007, 6-8 pm, Centre A, 2 West Hastings Street
Vancouver contributors include:
Margaret Gallagher
Kelty McKinnon
Mark Nakada
Debora O
Haruko Okano and Fred Wah
Michael Tora Speier

Authors will read, perform, and sign chapbooks.  There will also be
performances and film screenings by special guests, including animator
Jeff Chiba Stearns and local band Mimi's Ami!

— If you are Hapa and would like to perform or read at Centre A,
please email mixedupbooks@gmail.com.
— Bookstore and Cafe owners, if you would like to hold a
reading/signing at your business, please email
brandylien.worrall@gmail.com.

“All Mixed Up” will be on sale for $12/copy.  “All Mixed Up” is a
limited-run chapbook collection, and each copy is handcrafted.
Proceeds from the sale of this chapbook go toward the publication of
the complete works of the “Mixed Up” series (three chapbooks total),
entitled, “Completely Mixed Up,” forthcoming in 2007.

For more information, email mixedupbooks@gmail.com.

Thanks to the following sponsors for their support:
Rhizome Cafe     http://www.rhizomecafe.ca/
Centre A     http://www.centrea.org
Powell Street Festival     http://powellstfestival.shinnova.com/
Chinese Canadian Historical Society of BC     http://www.cchsbc.ca
UBC Initiative for Student Teaching & Research in Chinese Canadian
Studies

***

“All Mixed Up”–Third and Final Volume of Mixed Up Hapa Chapbook Series
Released

Mixt Up Productions is proud to announce the release of the third and
final chapbook in the “Mixed Up” hapa chapbook series, begun in 1999.
The final chapbook has been six years in the making, and is a
compelling addition to the series devoted to the creative works and
social commentaries by and about mixed race Asian North American
writers, artists, and scholars.  Each limited-edition copy is
hand-sewn, embellished, and numbered.  All copies of the previous two
chapbooks were sold out, and the editors of this third one expect a
quick sell-out as well.

Nineteen writers, artists, and scholars are included in this volume:

Sumi Braun, California
Margaret Gallagher, Vancouver, British Columbia
Jeneen Garcia, the Philippines
Sherlyn Jimenez, Connecticut
Christian Langworthy, New York
Trina Mendiola, California
Kelty Miyoshi McKinnon, Vancouver, British Columbia
Rashaan Alexis Meneses, California
Dorian Merina, New York
Shyamala Moorty, California
Mark Nakada, Vancouver, British Columbia
Debora O, Vancouver, British Columbia
Stevii Paden, Pennsylvania
Haruko Okano and Fred Wah, Vancouver, British Columbia
Michael Tora Speier, Vancouver, British Columbia
Claire Tran, California
Brandy Lien Worrall, Vancouver, British Columbia
James Lawrence Ardena, Washington

To order a copy of “All Mixed Up,” or for inquiries, email
mixedupbooks@gmail.com.  The price of the chapbook is $12 plus
shipping and handling.  Proceeds of this chapbook go toward the
publication of the complete works of the “Mixed Up” series, entitled,
“Completely Mixed Up,” forthcoming in 2007.

CBC's Dragon Boys… Body count and community impact

CBC's Dragon Boys… Body count and community impact

Dragon Boys
was one of CBC's most hyped new shows for January 2007.  Because
it dealt with drugs, gang violence and prostitution in the Chinese
communities of Vancouver and Richmond, it broached sensitive
issues.  Cultural consultants were brought in, but did it help or
hinder the show?


Ricepaper
Magazine gives a behind the scenes look at the development of the
script with input from the Chinese-Canadian communities from Toronto
and Vancouver.  It also explains the development of the “community
consultants” roles that writer/editor Jim Wong-Chu and film maker
Colleen Leung took on.  Check out
Crime and Controversy: The Story behind the Dragon Boy by Nancy Han.
 
My friend David Wong writes his critique: ‘Body parts in plastic bags’ + hongcouver = Dragon Boys for his blog Ugly Chinese Canadian
David gives an interesting view with regards to tying in the screen
violence to actual events that happened in Vancouver.


Here are my views that were originally written as a comment to his article:

It’s so easy to blame the dominant mainstream cultural stereotypes,
and the politically correct cultural consultants… The true fact is that
there are so few stories and characters that are Chinese-Canadian, that
anything that comes out goes under the microscope, gets anal-yzed like
pork entrails, and is criticized for generalizing/mis-representing the
community.

When Kwoi writes that Dragon Boys is like an Asian version of Fast
and Furious – we also have to look around and say “Where is the Asian
version of Corner Gas?” Look at all the shows about about white
mainstream society, and there is no possibility that you will assume
that Causcasians are obsessed with killing people (CSI, Bones, Cold Case,
Crossing Jordon), or crime (Sopranos, Vegas, Without a Trace, 24, NCIS,
Law & Order, Prison Break).

Did Ang Lee need cultural consultants when he directed “Brokeback Mountain” or “The Hulk?”

Dragon Boys really had nothing to do with Chinese Canadian history.
It was more about Chinese language immigrant issues. And it is rare to
find the recent immigrants concerned with Chinese Canadian
multigenerational history, or the multigenerational CBCers concerned
with new immigrant issues such as prostitution, gangs or crime – unless
it makes the entire “so-called Chinese community.”

It was interesting to see that the Dragon Boys had pretty blonde
girlfriends, that Asian brothers had conflicts,
Chinese people took advantage of society or even tried to fit in. Yes
the stereotypes of Asian gang members, prostitutes and drug dealers were
all there – BUT they were fully developed characters that you could
know, like and even (gasp!) care about – instead of secondary
superficial undeveloped characters. Is this progress?

Having been a consultant for the CBC performance special Gung Haggis
Fat Choy, and the upcoming CBC Generations documentary on Rev. Chan
family and descendants (Feb broadcast date?) – I can say that without
my insight and comments – things would get missed, be inaccurate, and
run the risk of steotypes and generalizations.

It’s great that White-Canadians like Ian Weir want to write stories
that involve the Chinese-Canadian community – but let’s also have more
Chinese-Canadians given the opportunity to tell their stories too! We
need a balance and we need a spectrum of stories and view points.

BTW – I saw “Little Mosque on the Prairie” last night – and I LOVED it!!!
Why can’t we have a story about Chinese-Canadians like that?

Year of the Pig stamp launched today in Toronto

Year of the Pig stamp launched today in Toronto
To Year of the Pig
Feb 18, 2007, marks Chinese New Year of the Pig.  Canada Post celebrated with a new stamp in Toronto today on January 5th.

The Pig Year should be filled with good feasting and friendship. 
It is also a very good year for people born in the Year of the Rat, like me!

Check out these stories.


CBC British Columbia
Pig puts stamp of good fortune on new year

Vancouver firm's stamps mark Year of Pig
Globe and Mail, Canada – 27 Dec 2006

12/20/2006
Canada Post welcomes the Year of the Pig with fortunate stamps
   “From February 18, 2007 to February 6, 2008, it will be the pig's turn to rule the Chinese zodiac. …”

Lotusland Saskatchewan: a documentary on Janice Wong, her book Chow, and the Wong family restaurant

Lotusland Saskatchewan: a documentary on Janice Wong,
her book Chow, and the Wong family restaurant


My cousin Janice Wong is a visual artist who accidently wrote an
incredibly wonderful family memori/cookbook titled Chow: From China to
Canada: Memories of Food + Family.

Last year, Janice did a lot of local and national print, radio and
television interviews across Canada… well mostly in Vancouver,
Victoria, Toronto, Saskatchewan… and even in Winnipeg.  Last
week, the CBC television documentary about her, her family, and her
book aired in Saskatchewan.  Hopefully the national air date will
be soon.

Check out these links about Janice:

Costa Maragos' CBC documentary on Chow and the Wong family
in Saskatchewan
airs on CBC Saskatchewan, November 29, 2006.
The full length version of the documentary will air Canada-wide
on CBC's The National—air date TBA.

C H O W
c-h-o-w.blogspot.com

janice wong studio: artist
www.janicewongstudio.com/Main_artist.htm


What Is She Up To?


 Janice Wong's blog – features a picture of Todd and Janice during the Eastside Culture Crawl.
what-is-she-up-to.blogspot.com/ –

Eastside Culture Crawl this weekend! Friday Nov 24 – Sunday Nov 26

Eastside Culture Crawl this weekend!  Friday Nov 24 – Sunday Nov 26

Eastside Culture Crawl
Friday, November 24       
5-10pm
Saturday, November 25   
11-6pm
Sunday, November 26     
11-6pm

Arleigh Wood
is one of the artists participating in the Eastside Culture
Crawl.  She combines mixed media, and also draws on her combined
Japanese and Caucasian heritage.

Janice Wong is another artist (and my cousin) working in the same building at 1000 Parker Street.  You can bet I will be visiting them both this coming weekend during the Eastside Culture Crawl.

There are 47 buildings to visit. 

Gailan Ngan Ceramics Studio is in the Strathcona neighborhood at 898 East Georgia Street at Campbell.  I have a piece of Gailan Ngan's pottery, a vase beside my bed.  I am a big fan of her father Wayne Ngan – definitely one of Canada's greatest pottery artists.

If you visit only one building… make sure it is 1000 Parker
at the corner of Parker and   This building is huge with 4
stories, just walking along each floor and down each alcove is an
adventure in itself. 

Read my article from last year:
Eastside Culture Crawl – I am no longer a Culture Crawl virgin

Arleigh sent me the below pictures and message to remind me to attend!

Her studio is #326-1000 Parker St. Vancouver

image

If you miss this why not check out the Shiny Fuzzy Muddy
Show?

Friday, December 15th       5-10pm
Saturday, December 16th  
12-5pm
Sunday, December 17th    
12-5pm

Video In Studios
1965 Main Street

(between 3rd & 4th ave)

Visit our website to preview artists
www.shinyfuzzymuddy.com

Interested in taking mixed media workshops in
the New Year? 
Email or visit my website for more details (click
‘news’).
www.arleighwooddesigns.com

Take care,

Arleigh

image