Category Archives: Vancouver Heritage and History

Vancouver: City of… What is Vancouver's nickname anyways?

Vancouver: City of…  What is Vancouver's nickname anyways?

I found this old 2004 Vancouver Courier story
about Vancouver being named a “City of Peace” in 1986, and the
arguements at city hall about the “Peace and Justice
Committee.”   Is Vancouver known as a “City of Peace”? 
Vancouver did host the World Peace Forum in 2006.

Paris is the City of Light
Los Angeles is the City of Angels
Portland Oregon, is the City of Roses
Edmonton is the City of Champions

The City of Vancouver website on the About Vancouver page states:

Vancouver is Host City of the 2010 Olympic and Paralympic Winter Games. outside link Surrounded
by spectacular natural beauty, the City of Vancouver is recognized as
one of the world's most livable cities, renowned for its innovative
programs and leading in the areas of sustainability, accessibility and
inclusivity.

vancouver skyline

What sets Vancouver apart

Hmmm…. Vancouver – “City of Livability, Innovation, Sustainability and Diversity/Inclusivity/Accessibility

Vancouver has been called Vansterdam
– due to the city's lax law enforcement of marijuana usage,
proliferation of marijuana grow-ops + large drug traffic in the city.

Vancouver has been called Hongcouver
– as a derogatory recognition to Hong Kong immigration that saw huge
spikes in 1980's.  This name is contentious because it also
implies racist connotations.

Vancouver is called Terminal City – see www.accidentalhedonist.com
– Vancouver is the terminus of the railway, and a huge port city. 
The roads end at the mountains and the ocean.  Wilderness is the
backyard.

Vancouver is known as Lotus Land – atttributed to Torontonian's view of Vancouver's laid back life style

While there are nicknames what are the official names for
Vancouver.  Every few years, there seems to be a contest in some
Vancouver newspaper to come up with an “official” nick name.

Here are some possible nicknames for Vancouver:

Vancouver, “World in a City” was a nickname that faded… and was meant to incorporate our ethnic diversity.

Vancouver – city of diversity…  not sexy!  But it could mean “sexual diversity” which Vancouver is also known for!

City of Peace…  recalling our vast piece marches and initatives, and
1986 when Vancouver was named “City of Peace” and hosted Expo 86.

City of harmony…  could be musical or peace-loving?

City of Green… to promote our eco awareness and our Irish roots?

City of eco-harmony… peace with nature

City of Green Peace….   images of radical environmental
activists come to mind.  Vancouver is spiritual and original home to Greenpeace movement.

City of Peace & Harmony…   sounds a bit cliche

City of Green, Peace & Harmony….   wow – loaded with
possibilities: environmentalism, peace activists, eco-initiatives,
peace marches, racial diversity, artistic endeavor, and too many words!

Vancouver Sun: Evening honours heritage efforts in Vancouver

Vancouver Sun: Evening honours heritage efforts in Vancouver

It was a fabulous evening on Monday Feb 19th, at the
Vancouver Heritage Awards, as the Heritage Award of Honour went to
recognize the advocacy efforts and the saving of Joy Kogawa's childhood
home by the Save Kogawa House Committee and TLC: The Land Conservancy of BC.

Check out my story:
TLC and Save Joy Kogawa House committee both receive City of Vancouver Heritage Award of Honour

Check out the Vancouver Sun story:
Evening honours heritage efforts in Vancouver

CanWest News Service


Published: Saturday, February 24, 2007

The champions and enablers of heritage preservation in Vancouver
received their due notice this week at the annual City of Vancouver
heritage awards gathering.

Organized by the Vancouver Heritage
Commission, a city council advisory body, and sponsored by (at least)
Bob Rennie and an anonymous development-industry executive, the venue
for the Monday evening “gala” was the recently restored Coastal Church
on Georgia Street. (Previous venues have included the Stanley Theatre,
Christ Church Cathe
dral and the Vancouver Club, all
heritage-preservation projects.)

“Awards of Recognition” recipients included:


Vancouver Heritage Foundation and Docomomo.BC for Downtown Vancouver
Modernist Architecture Map Guide, a walking-tour guide to Vancouver's
mid-century-modern legacy.

– Duncan Wilson and Rowland Johnson
and their architect, James Burton, for the rehabilitation of the Rand
House (1899), in the West End.

'Awards of Merit” recipients included:


Owner Elizabeth Murphy; architect Keith Jakobsen; Hans Van
Tiesenhausen; Pantheon Developments; and Margot Keate West, for the
preservation and restoration of a Point Grey residence “by the
prominent early architectural firm Sharp & Thompson in 1913.”

“Awards
of Honour” are not handed out annually. This year, however, competition
jurors decided the preservation and restoration of a “Queen Anne” on
the eastside, by owners Graham Elvidge and Kathleen Stormont, and the
advocacy on behalf of author Joy Kogawa's childhood home by The Land
Conservancy and the Save Joy Kogawa House Committee deserving of
“Awards of Honour.”

Vancouver Sun 2002: Toddish McWong marks Bard's birthday – the newsclipping

Vancouver Sun 2002:
Toddish McWong marks Bard's birthday – the newsclipping

Here's the story that the Vancouver Sun's Pete McMartin wrote about me
in January 2002.  I just sent it to Toronto to be included for the
CBC Generations documentary.

It was a fun interview, and we went to the Vancouver Sun for the photo
shoot.  My friend Sonia Baker co-hosted the 2002 dinner with
me.  Neither Scottish nor Chinese, Sonia was actually born in
Holland.  If you watched the movie “The Mummy,” you heard Sonia's
voice… she voiced the Mummy. “Errrrrgggghhhh!!!!”

2002 was the first year the Gung Haggis Fat Choy dinner attracted major
media attention.  I did an interview with Bill Richardson for CBC
Radio's flagship afternoon show “Richardson's Roundup,” for which Sonia
and I read the Jim Wong-Chu poem “Recipe for Tea.” It is a poem written
for two voices and describes how tea travelled from China to
Scotland. 

VTV (which was became City TV) sent a reporter and cameraman to the
dinner at the Spicy Court Restaurant.   Highlights of the
newscast included hearing the entire restaurant chanting “We want
haggis,” as well as seeing and hearing a verse of Robbie Burns “Address
to a Haggis,” read with a Chinese accent by Raymond Chan, who was inbetween member of parliament stints at the time.

Just over two hundred people attended that 2002  dinner in the
midst of a snow storm, an increase over the previous year's dinner of
one hundred attendees.  The following year we moved the dinner to
Flamingo Restaurant on Fraser Street, where we hosted 390 people. 
Now we host 450 to 550 people at Floata Chinese Restaurant in Chinatown.

I'll try to find a better photo scan for this news story. 

Generations Rev. Chan Yu Tan: Editing being done for the CBC documentary on Rev. Chan and descendants

Generations Rev. Chan Yu Tan:
Editing being done for the CBC documentary on Rev. Chan and descendants

The Rev. Chan Yu Tan family is being featured in the CBC documentary series Generations
Editing has now been ongoing since November.  The producer is
Halya Kuchmij, a multiple award winning veteran producer, who has worked
on past CBC
projects such as Man Alive and The Journal.  She is now with the
Documentary Film
Unit – where she produced Life and Times of Northern Dancer, Who's Lorne
Greene, Tom Jackson: The Big Guy, Chernobyl the Legacy, Mandela I &
II, and many many more.

It is part of a CBC series that focuses on the histories of families
through the generations.  Past episodes of Generations include: 100 Years in
Alberta; 100 Years in Sasketchewan; A Century on the Siksika Reserve.

Halya is convinced this “our project” is going to rock!  She is
amazed at the almost 120 year long family history that started when Mr.
Chan Sing Kai first came to Canada at the invitation of the Methodist
Church of Canada in November 1888.  There are now 7 generations of
Chan descendants throughout North America, descended from eldest
brother Rev. Chan Sing Kai, who later moved to California, Rev. Chan Yu
Tan (my great-great-grandfather who retired in New Westminster), and
Aunt Naomi who had moved to Chicago.  Aunt Phoebe is the 4th
sibling who stayed with the Chinese United Church in Vancouver, and
became affectionately known as “The Bible Lady” – she never married.

Brothers Chan Sing Kai and Chan Yu Tan, were born in Guangzhou China,
and raised to be scholars by their fathers.  They helped to
organize the first Wesleyan Mission School among the Chinese in Hong
Kong.  Their father was also a Christian missionary, having spent
many years as a Chinese Scholar with Rev. Piercy, the pioneer Wesleyan
missionary who contributed greatly to the Chinese translation of
“Pilgrim's Progress.”

Chan Sing Kai became the first Chinese to be ordained in Canada, and
was instrumental in the formation of the Chinese Mission which was
located on Carrall St. in Vanocuver – just blocks down the street from
Vancouver's historical centre of Gastown. 

In 1896, Chan Yu Tan arrived in Canada at 33 years of age, as a lay
preacher.  He took on the role of pastor of the Chinese Methodist
Church and brought with him his wife Chan Sze Wong and six children: Solomon, Kate, Jack, Rose, Luke
and Millicent.  Kate is my great-grandmother.



The 50th Anniversary of the Chinese United Church in Victoria.  My
great-great-grandfather, Rev. Chan Yu Tan is 4th from left. 
Beside him stands his elder brother Rev. Chan Sing Kai (5th from left).
photo courtesy of United Church Archives.

The Generations Rev. Chan Yu Tan project is not yet “officially titled”
– but the theme will be community service which was lived graciously by
Rev. Chan Yu Tan, and now shared by some of his descendants. 

Interviews were done on Vancouver Island
by Halya with two of Rev. Chan Yu Tan's grandchildren: Victor Wong, son
of Rose (Chan) Wong; and Helen Lee daughter of Kate (Chan) Lee, my
grandmother's sister, who lived with Rev. and Mrs. Chan Yu Tan while
they lived in Nanaimo, serving the Chinese United Church there. 
Uncle Victor Wong is a WW2 veteran and is currently president of the
Chinese Canadian veterans unit in Victoria.

Great-grandchildren interviewed by Halya were Janice Wong (grand-daughter of Rose Wong), Gary Lee and Rhonda Larrabee
(grandchildren of Kate Lee).  Last year, Janice wrote a book
titled CHOW: From China to Canada: memories of food + family, which
shared not only recipes of her father Dennis Wong, but also stories of
Rev. Chan Yu Tan and his son Luke Chan, who became an actor in
Hollywood.  Rhonda is the chief of the Qayqayt (New Westminster)
First Nations Band, which she resurrected from obscurity.  Gary is
a a longtime community builder who has been involved with many
community organizations, as well as having been a child actor.

Also interviewed were Rev. Chan Yu Tan's great-great-grandchildren Tracey Hinder
and myself.  Tracey was the BC regional winner of the inaugural
Canspell spelling bee contest, and is a great example of our family's
future generations.

The Tyee: Michael Kluckner about the importance of Kogawa House and The Land Conservancy of BC

The Tyee: Michael Kluckner about the importance 
of Kogawa House and The Land Conservancy of BC
Michael Kluckner is a writer/painter and heritage advocate.  He has done 
wonderful things to promote the heritage of BC, documented in his book
and his works titled  Vanishing British Columbia.  In a recent article by 
Charles Campbell in The Tyee, Kluckner talks about the importance of 
Kogawa House and the wonderful work by The Land Conservancy of BC.

see: http://thetyee.ca/Photo/2006/12/08/VanishingBC/

On the virtue of taking individual heritage preservation initiatives out of government hands:

The
Land Conservancy
is one of the partners in the heritage legacy fund,
and they're going out and doing things like this marvellous high-wire
act with the Kogawa house
[where Obasan author Joy Kogawa lived before the Second World War
internment of Japanese-Canadians]. In a sense, they are showing how
some public money, put into an endowment administered by a private
foundation, with private fundraising, can really make a difference. You
think of how significant the Kogawa house is as a site on the cultural
map of Canada. They're able to save this in the hottest real estate
market that Vancouver's ever seen.

“Politicians come and go, and
they're focused on their term of office. Stewardship is a longer-term
commitment. The National Trusts in Britain and Australia have never
been governmental organizations. There are governmental organizations
in England that perform really good roles, but I think the evidence is
that governments, whether they are left or right, can't be counted on
to have consistent policies that allow for stewardship.

“The
grassroots desire to save the Kogawa house — this is not something
that was seen by the Liberal or Conservative governments federally as
being important. But there were obviously people all over the country
who said 'This is important.' The people are ahead of the government on
that. A mechanism that allows this to happen is often much more
flexible. The reality is that in Australia, England, Scotland, you get
people's interests reflected through an organization more than you get
people's values reflected through a government. Governments have other
fish to fry.

“The city is somehow way more accessible to people.
What's missing is the idea of heritage that is more holistic. Going
back to the walk-up apartments on South Granville — somehow these
buildings have to be recognized holistically as being part of the
city's future as much as they are a part of the past.”

On British Columbia's two solitudes:

“But
then you get out into the countryside, and you've got the two
solitudes, the urban and the rural. In the city, most of the change is
due to development. The city's rich, and it can make choices, and most
of the time they are pretty good choices. But out in the countryside,
change is due to abandonment, and there's no money. And so that layer
of human settlement is just disappearing off the landscape, and I think
the province is impoverished due to the loss of that layer.

“In
terms of heritage planning and inventories, the province has actually
been quite proactive at finding money. And now the energy's going into
the so-called keynote buildings, because of the development of the
national register of historic places. Planning to a certain degree
works in communities that are organized. You see it in Kamloops and
Kelowna to a certain extent, in terms of retaining these layers.

“But
then there's these almost folkloric places. For example, Doukhobor
community villages in the Kootenays. There are just a handful now
instead of a hundred. This is the evidence of the largest communal
living experiment ever in Canada, and fascinating from that point of
view. You then get The Land Conservancy [of B.C.]
coming in and helping to buy one of the key places. The land
conservancies are one of the most positive of the initiatives that have
come along, and they've come along privately. The TLC is just a
remarkable organization. The Nature Conservancy of Canada is very good too. And they've gotten into cultural sites, as has the land conservancy.”

 For more article see: http://thetyee.ca/Photo/2006/12/08/VanishingBC/

TLC friend-raiser event with Ann Mortifee at Arthur Erickson designed Baldwin House

TLC friend-raiser event with Ann Mortifee at Arthur Erickson designed Baldwin House
 
Tuesday November 21, 2006
Baldwin House on the shore of Deer Lake, Burnaby


Ann Mortifee held the First Nations hand drum.  She talked about how as a teenager, she had learned from
Chief Dan George – her
co-performer in George Ryga's The Ecstasy of Rita Joe, which premiered
at the Vancouver Playhouse.  She talked about how she took a walk
in the forest with him, and how he instilled within her, an
understanding and appreciation of silence – long before she fully
understood it.  She told a story about watching a whale breach and
flap its flipper down on the water… and how a song immediat
ely came to her and she wrote it down with her sister's lipstick.

Here was a white woman born in Zululand South Africa, raised in Canada as a young child, who learned from a treasured
First Nations chief who was nominated for and Academy Award for his
role in the movie Little Big Man, standing in Arthur Erickson designed
Baldwin House on the South shore of Deer Lake. Beside her is her new husband Paul Horn, whose most famous music album is the solo flute recording Inside the Great Pyramid.  And she was introduced by one of Canada's newest Order of Canada recipients – Bill Turner, executive director of The Land Conservancy of BC. Wow!  How Canadian is that?

I
first met Ann Mortifee many years ago when she did a performance at
Celebration of Life Centre.  As she did then, she talked again
about the importance of all people, red, white, black, yellow and brown
– to come together in peace and harmony.  She has a
n incredible
presence full of radiant peace and joy.  She seems delighted when
I recount this story to her.  I share with her a First Nations
story about the seventh generation of all colours coming together in
North America.  She smiles and says “We are the seventh
generation.”

And now Ann Mortifee's newest project is The Trust for Sustainable Forestry,  a new non-profit group dedicated to saving forests in sensitive areas.  Their group has now partnered with The Land Conservancy of BC (TLC),
a non-profit group dedicated to saving, preserving and operating
historically, and environmentally important areas and houses in
BC.  She now lives on Cortes Island, near Campbell River – between
Quadra Island and Powell River on the BC Mainland. 

This
is a “friend-raiser” event.  TLC and TSF invited 20 friends to
attend a presentation and to join the membership of TLC.  I attend
as part of Kogawa House Committee
– a group created to help save the childhood home of Joy Kogawa. 
Last September we began our campaign after an inquiry for demolition to
kogawa House was recieved at Vancouver City Hall.  On December
1st, TLC officially joined our campaign and took over the fundraising
aspects, ultimately becoming the proud owner of the historic Kogawa
House 6 months later, after raising $700,000.  I told the story of
Kogawa House to the gathering and said that “saving the house was a
miracle, and TLC became more than partners – they became friends.”

Kogawa House
will again recieve a portion of the funds raised by the Gung Haggis Fat
Choy Robbie Burns Dinner set for January 28th, 2007.  TLC will
again be present along with Kogawa House Committee, as everybody had so
much fun last year.
Many
of the people attending the gathering had heard about Gung Haggis
Fat Choy, and said they had even heard me on CBC Radio.  Hopefully
our new friends will attend the January dinner, and even be wearing
their kilts…  We know that TLC executive director Bill Turner
will be!
                                                                      

The Trust for Sustainable Forestry (TSF)
http://www.sustainableforestry.com was founded by a group of four friends passionate about the forest and
the many values it bestows on us and the world in which we live. From
modest beginnings on Cortes Island, British Columbia,
the Trust has grown through its relationship with Universities,
companies, NGOs and individuals who believe in its Vision of truly
sustainable ecosystem based forestry as a means to reinvigorate local
economies through job creation, to create low impact Community housing
and conserve habitat for the future.

The Trust seeks to be a financially self sustaining organization that
helps to bridge the gap between the vision of complete ‘preservation of
habitat’ and the established methods of conventional logging and high
density land development. –  ‘Healthy forests for a healthy world.’

The Land Conservancy of British Columbia (TLC)  http://www.conservancy.bc.ca

is a non-profit, charitable Land Trust working throughout British Columbia. TLC
protects important habitat for plants, animals and natural communities
as well as properties with historical, cultural, scientific, scenic or
compatible recreational value.

Founded in 1997 with $500, TLC
is modeled after the National Trust of Britain and is a
membership-based and governed by an elected volunteer Board of
Directors.
TLC relies on its 5,500 growing membership and volunteer base to help maintain its operations.

TLC
achieves its conservation objectives by working in a
non-confrontational, businesslike manner. They work with many partners,
all levels of government, other agencies, businesses, community groups
and individuals to ensure the broadest support for our activities. They
are here for the long term.  When they take properties under their
care, their goal is to protect them in perpetuity.

Times Colonist: Plaque to honour immigrants detained at historic building

Times Colonist: Plaque to honour immigrants detained at historic building


Plaque to honour
immigrants detained at historic building

In the late 1800's and early 1900's, Victoria was the first port of call for books coming across the Pacific, and up from the United States such as from San Francisco.



I am sure that my great-grandfather
Ernest Lee would have had to stay here, as well as my grandfather Sonny
Mar, as they waited for the head tax papers and immigration papers had
to be signed.  Sometimes… hopeful immigrants would have to wait
not just days… but weeks before they were allowed to enter Canada.




This is an interesting story in the Victoria Times Colonist.
– Todd

 

Jeff Bell

Times Colonist


Wednesday, November 01, 2006

 

image

CREDIT: Darren Stone, Times Colonist

Carlos Gaete of the
Victoria Immigrant and Refugee Centre Society, Joan Sandilands
of the Inter-Cultural Society of Greater Victoria and Victoria Coun. Charlayne
Thornton-Joe stand at the gate of the Breakwater
townhouse development on Dallas
Road . The townhouses are being built on the
site of the Victoria
Immigration
Building that was demolished in
1977. A plaque will commemorate the many immigrants who passed through
the gates.

Recounting
the history of the city's one-time immigration building tugged at the
emotions of Victoria Coun. Charlayne
Thornton-Joe.

In
a brief ceremony yesterday at the site of the now-demolished structure,
Thornton-Joe had to gather herself as she talked about the Chinese immigrants
who stayed there during the first part of the 20th century.

When
the stark, red-brick building at Dallas
Road and
Ontario Street opened its doors in
1907, it was largely Chinese people who were detained. Many were called upon
to pay the infamous Chinese Head Tax. At times, the building housed up to 200
people who slept in triple-decker bunk beds as they waited for their
immigration applications to be processed.

Thornton-Joe,
a Chinese-Canadian, was speaking at an event to mark the past function of the
property, which after years as an empty lot is being developed into a
townhouse complex called the Breakwater. Three Point Properties organized the
gathering to announce plans for a memorial plaque and to make $2,500
donations to a pair of community groups that help new Canadians of today —
the Inter-Cultural Association of Greater Victoria and the Victoria Immigrant
and Refugee Centre Society.

Three
Point Properties also will preserve a large spruce tree planted by the first
immigration agent and the original concrete-and-wrought-iron fence around the
perimeter, said managing partner Ross Tennant. A monkey puzzle tree also
planted by the first agent is still standing nearby.

“While
the site was probably a place of uncertainty and sadness for a lot of those
who were detained here, it was also a place of new beginnings and new
opportunities,” Tennant said in explaining the different facets of its
past.

For
many years, the immigration building was the main point of entry for new
Canadians in the western part of the country. Through the decades, it was one
of the first sights for the Japanese, the Russians arriving at the time of
the 1917 revolution, the Dutch after the Second World War, and Italians,
Greeks and Hungarians in the 1950s. It was closed in 1958, and stood empty
until it was torn down in 1977.

Thornton-Joe
said that after she began to explore her heritage, she soon became aware her
ancestors may have come through the building.

“I
often went down to this property and wondered whether my grandfathers and my
great-grandfathers also stood there many, many years before.”

She
applauded the developer's preservation efforts and community donations.

“What
a great way to honour the past and celebrate the
future,” she said.

Joan
Sandilands, who appeared on behalf of the
inter-cultural association, said life in a new country can be daunting, and
must have been “terrifying” for those arriving in
Canada at the
beginning of the last century.

The
memorial plaque, to be displayed when the townhouse project is completed next
spring, will read in part that the immigration building “was a symbol of
hope, often a difficult hope, that one's life in a new land would be better
than the old.

“This
monument acts as a reminder of the enormous courage it took to set off on a
journey to unfamiliar lands.”

© Times
Colonist (Victoria) 2006



http://www.canada.com/victoriatimescolonist/news/capital_van_isl/story.html?id=76a0028e-
6f1e-4f56-b488-52af0a370940&k=44201

CBC Generations filming: Searching for Rev. Chan Yu Tan on Vancouver Island

CBC Generations filming:  Searching for Rev. Chan on Vancouver Island
  


Rev Chan Yu Tan is 4th from the left, standing beside his elder and taller brother Rev. Chan Sing Kai at the 50th Anniversary of the Chinese United Church in Victoria, 1935.  Rev Chan Sing Kai first came to Canada in 1888 to help found the Chinese Methodist Church which later became the Chinese United Church.  Photo from family archives.

My great-great-grandfather Rev. Chan Yu Tan was a United Church
minister on Vancouver Island in Victoria and Nanaimo.  He first
arrived in Victoria in 1896, 110 years ago.  He then came to
Vancouver to work at the Chinese Methodist Church which was founded by
his older brother Rev.Chan Sing Kai, in 1888.  He also ministered in
New Westminster, then moved to Nanaimo in the 1920's before returning to New
Westminister where he retired.  I have a picture of my mother as a child at
the Rev. & Mrs. Chan's 65th wedding anniversary party back around 1943.

The CBC film crew went to Vancouver Island yesterday to interview my grandmother's cousin
Victor Wong and my grandmother's younger sister Auntie Helen Lee for a CBC Generations documentary.  They were Rev. Chan's
grandchildren who both remember attending their grandfather's services
in Nanaimo during the 1920's.  “Auntie” Helen and her younger brother Daniel, lived with Rev. Chan
and his wife for a time in Nanaimo.

I travelled with producer Halya Kuchmij, cameraman Doug, and sound guy Rick. We
caught a 9am ferry to Victoria, arriving at Uncle Victor's place just
after 11am.  Auntie Roberta Lum was also there to greet us. 
She
brought some pictures that were scanned for use in the
documentary. 
Uncle Victor talked about visiting his grandfather Rev. Chan Yu Tan,
about becoming a Canadian soldier and going to India.  Uncle
Victor is the president of the Chinese Canadian veterans association in
Victoria, and he was filmed two weekends ago when they hosted a reunion
in Victoria.  Uncle Victor gave a speech about how the
Chinese-Canadian veterans played a major role in bringing
enfranchisement to Chiense Canadians, helping us gain the vote in
1947.  Halya was very
pleased with the interview. 

“I loved my grandfather,” beamed Uncle Victor, as his face lit up and
he recalled happy times playing in Victoria.  He was a very kind
man.”



Here I am with my Grandmother's
cousins Roberta Lum andVictor Wong in Victoria.  Their mother was
Rose Chan Wong, a daughter of Rev. Yu Tan Chan.  My
great-grandmother Kate was the eldest child of Rev. Chan – photo
Halya Kuchmij

We finished after 2pm then went for lunch.  It was a 2+ hour drive
to Nanaimo.  We arrived at Auntie Helen's just after 6pm.  We
were also greeted by Helen's daughters Donna and Judy.  Auntie
Helen
talked about growing up in Nanaimo, and attending services with her
grandfather Rev. Yu Tan Chan.  She shared that she sometimes
accompanied Rev. Chan on his visits to Ladysmith, Duncan and Cumberland
where there was a large group of miners.  Rev. Chan held evening services for the miners.

She also talked about her grandmother
Mrs. Shee Wong Chan, whom I learned could be a very stern woman as well
as loving.  Mrs. Chan was also very active in the community,
knowledgable about Chinese herbal medicines and midwifery.  A
highlight of the interview was when Auntie
Helen sang “Jesus Loves Me,” and talked about the hymns that Rev. Chan
played on his pump organ at Church.


My favorite Grand-Aunt… Auntie
Helen is my grandmother's younger sister, at 91 years old.  She
has attended the Gung Haggis Fat Choy dinners and she LOVES to eat
Haggis – photo Halya Kuchmij

We caught the 9pm ferry back to Vancouver/Horseshoe Bay.  It was a
long day travelling from the 9am ferry in Tsawassen to a 10:45 arrival
at Horseshoe Bay.  But we captured some great interviews on
film.  Halya keeps saying “This is going to be a great
film.”  She is excited and it's great to be part of history in the
making!

On Thursday morning we
filmed my 15 year old 2nd cousin Tracy Hinder at West Vancouver
Secondary School
during her
mandarin chinese language class.  She next did an interview and
talked
about what she has learned of her family history and her plans for the
future.  Tracy really represents the future history of the
family.  At her young age, sh is already a newsmaker.  For
the film she also shared her experience winning the 2005 Canspell
contest in
Vancouver, and going to Ottawa for the National competition. 
Tracy remembers being at the Rev. Chan family reunions that her mother
helped to organize in 1999 and 2000.  Of course she was very young
but remembers that “there were lots of people.”

Filming continues this weekend.  Generations: Rev Chan is expected to air in Febrary 2007.

Federal Govt to name Vancouver building after noted MP who made racist comments

Federal Govt. to name Vancouver building after noted MP who made racist comments

The latest hot issue in the Asian-Canadian community is the Federal government's attempt to name a Vancouver building after a Conservative MP who served during Diefenbaker's government.  Howard Green apparently made the following statements:

“Orientals (should) be excluded from Canada .”
– Vancouver News-Herald front-page story on July 25, 1939

“Mr.
Green felt there should be 'no halfway measures about the Japanese
question in Canada.” 'The Japs must never be allowed to return to
British Columbia”

– The Vancouver Sun of May 17, 1945

Many
Japanese-Canadian and Chinese-Canadian community leaders are speaking
out against the naming of the building.  My quick perusal of the
internet reveals the Hon. Howard Green to have held  cabinet
positions of Public Works, Defense Building, External Affairs. 
John Diefenbaker called him  “one of the greatest leaders in the
field of disarmament and world peace”as he was a strong advocate of
world peace and the United Nations.

So what is true?  Did
this WW1 veteran feel that Canada's existence was really threatened by
Canadian born citizens of Japanese ancestry?  Even though
Japanese-Canadian soldiers were accepted in the Canadian Army? 
Did he ever recant his racist declarations?  Was he a victim of
the times, when Canada was swept up in fear of attack from Japan that
everybody and their dog wanted BC's Westcoast free from anything
Japanese… even though Japanese-Americans were never interned or sent
away from the Hawaiian Islands.

Other possible names were apparently considered, such as Chief Dan George and Terry Fox.
Do
we condone racist comments as the tenor of the times, or do we move
along and say that while it may have been acceptable back then, it is
no longer acceptable now.  After having worked on the Save Kogawa
House committee, and the Head Tax Redress campaign it is amazing to
discover the deep-rooted emotions that many Canadians have had towards
these issues.  These emotions are valid, and we cannot move
forward as a country until we stop paying lip service to these
issues.  This is the reason why we must ensure that all
communities that have vested interests are not only part of the naming
process, but also part of the decision making bodies – such as the
government.  Otherwise we have uninformed people going “What's the
fuss?”


Minister asks volunteer committee to review recommendation on naming of Howard Green Building
 

Public Works and Government Services Canada / Travaux publics et Services  gouvernementaux Canada 

   

For immediate release

Ottawa,
October 24, 2006 – The Honourable Michael M Fortier, Minister of Public
Works and Government Services Canada (PWGSC), today announced that he
will ask the local volunteer committee in British Columbia to review
its recommendation regarding the naming of the Howard Charles Green
Building in Vancouver.

In
keeping with the Policy on Naming Government of Canada Structures, a
volunteer committee comprised of representatives of Vancouver
organizations held public consultations and made a recommendation in
2004 for consideration by the Government on the naming of the federal
building at 401 Burrard St . The organizations included the Downtown
Business Association, the Vancouver Business Improvement Association,
the Vancouver Historical Society, and the Vancouver Heritage Commission.

“Following
concerns expressed by Canadians of Japanese descent regarding the
naming of the Howard Charles Green Building , I will be asking the
volunteer committee to review its recommendation and indicate whether
it continues to stand by this recommendation,” Minister Fortier said.

Mr.
Fortier committed his department to taking immediate action to work
with the volunteer committee to review the recommendation and to report
back to him as soon as possible.

“I will await the results of this review before making any decision regarding the naming of this building,” the Minister added.

-30-

ce texte est également disponible en français.

For further information, please contact:

Jean-Luc Benoît
Director of Communications
Office of Minister Fortie
819-997-5421

Media Relations
Public Works and Government Services Canada
819-956-2315

PWGSC news releases are also available on our Internet site at www.pwgsc.gc.ca/text/generic/media-e.html

End

 

For Immediate Release

October 25, 2006

CCNC to Ottawa : Name Building After Heroes Who Survived Racism

TORONTO:
The Chinese Canadian National Council (CCNC) is calling on Ottawa to
reverse a decision to name a federal building after the late Howard
Charles Green, a former Conservative MP who served in Prime Minister
John Diefenbaker's government.

The
Globe and Mail published a story on October 24, 2006 bringing attention
to some of the racist comments made by Mr. Green, when he was a Member
of Parliament:

“A Vancouver News-Herald front-page story on July 25, 1939, had Mr.

Green
demanding 'Orientals be excluded from Canada .' The Vancouver Sun of
May 17, 1945, states: “Mr. Green felt there should be 'no halfway
measures about the Japanese question in Canada .

” 'The Japs must never be allowed to return to British Columbia ,' he said.””

“We
are dismayed to learn that the Conservative Government chose last month
to name a building after someone who advocated so forcefully for
exclusion of Asians in general and internment and repatriation of
Japanese Canadians in particular,” Colleen Hua, CCNC National President
said today. “The irony is that we just completed a ceremony to restore
dignity to our few living Head Tax payers including 99 year-old Charlie
Quan and WWII veteran Gim Wong who both who lived through the Chinese
Exclusion Act era.”

“There are no half-way measures about fighting racism in Canada”

“My
question is how members of the Japanese Canadian community will feel
walking into a building named after someone described as ‘among the
most vocal and unregenerate of the racist politicians,’” Sid Tan, CCNC
National Director added. “Where are the lessons of redress here? This
building should be named after Suzuki, Kogawa, Miki, Shoyama and the
true heroes who survived this vicious racism.”

Chinese
Canadian National Council (CCNC) continues to work with other
redress-seeking groups including the Ontario Coalition of Chinese Head
Tax Payers and Families (Ontario Coalition) and Head Tax Families of
Canada Society (formerly the B.C. Coalition of Head Tax Payers, Spouses
and Descendants) in the campaign for inclusive redress of the Chinese
Head Tax and Chinese Exclusion Act.

– 30-

For more information, please contact:
Sid Tan, CCNC National Director, (604) 783-1853 ( Vancouver )
Victor Wong, CCNC Executive Director, (416) 977-9871 ( Toronto )


Vancouver's Two Solitudes… 2001 Census results: Scottish? Chinese? How many?

Vancouver's Two Solitudes…
2001 Census: Scottish? Chinese? How many?

Many people ask me why the fascination of Scottish culture, or the
unlikely fusion of Scottish and Chinese traditions for Gung Haggis Fat
Choy?

I usually reply that the Scots and Chinese are really Vancouver's
earliest pioneering cultures, along with First Nations of course. 
I regard the Scots and Chinese as British Columbia's “Two Solitudes,” which  Wikipedia describes as “A phrase expressing Canada's bilingual and bicultural nature.
Traditionally, French and English Canadians have had little to do with
each other — hence the “two solitudes”, together but separate, alone
but together.

The phrase originally comes from Hugh MacLennan's 1945 novel  “Two Solitudes” which the McGill-Queens University Press describes as “

“A landmark of
nationalist fiction, Hugh MacLennan's Two Solitudes is the story of two
races within one nation, each with its own legend and ideas of what a
nation should be. In his vivid portrayals of human drama in prewar
Quebec, MacLennan focuses on two individuals whose love increases the
prejudices that surround them until they discover that “love consists
in this, that two solitudes protect, and touch and greet each other.”

Gee… it's kind of a love story similar to the hate between the
Montague and Capulet families in Shakespeare's Romeo and Juliet
story.  Maybe this is the reason there are so many people with
Scottish  names in my extended family tree now.

According to the 2001 Census results for Vancouver

The top ten total responses for ethnic origins were:

Total population:  1,967,480

English                   
475,075
Canadian                 378,545
Chinese                   347,985
Scottish                   311,940
Irish                       
234,680
German                  187,410
East Indian             142,060
French                    128,715
Ukrainian                 76,525
Italian                      
69,000

These results are for people who checked these responses in the
ethnicity box.  In reality they could choose as many boxes as
applied to them, or as they wanted.  But ideally, these are the
people who most count English, Chinese, Scottish as the ancestry.

Of people who selected only one ethnic group the results are:

Total responses:   1,226,280

Chinese                   312,180
East Indian              123,570
Canadian                 141,110
English                   
112,910
Filipino                    
48,510
German                    
44,470
Scottish                    
41,920
Italian                       
29,665
Korean                     
27,745
Irish                          
23,125
Dutch (Netherlands)  21,115

These are the people who chose only one ethnicity.  These numbers
also would most likely represent the newest immigrant groups. 
People who checked “Canadian” most likely did so, because they did not
want to be defined by “ethnic origin” or simply didn't have a clue as
to what to check.  Former Governor General Adrienne Clarkson
admitted that she checked “Canadian” even though it is documented and
widely known that she was born in Hong Kong.

Now it gets more interesting with people who chose multiple ethnic
boxes.  Groups below can be said to represent the groups that have
inter-married most with a different ethnic culture.  Although this
could be misleading if you lump English, Scottish and Irish together as
“British”- just make sure you don't separate them into Catholic and
Prostestant because some Irish Catholics would be more likely to marry
a Filipino Catholic rather than an Irish Protestant.  But in
Canada, we are all “Canadian” and the great thing is we are more likely
to be open-minded about race, religion, and culture…. aren't we?

Total responses:    741,195

English                   362,165
Scottish                   270,020
Canadian                 237,435
Irish                    
    211,555
German                   142,945
French                     113,655
Ukranian                   58,375
Dutch (Netherlands)  46,050
Italian                        
39,335
Polish                        
36,760
Nowegian                  35,735
Chinese                     
35,800
East Indian                 18,495