Monthly Archives: December 2006

Georgia Straight: Head-tax redress incomplete

Georgia Straight: Head-tax redress incomplete

The federal Conservative government is only recognizing 0.6 percent of the 81,000 head tax certificates that were paid from 1895 to 1923.  They are ignoring any head tax certificates, where the head tax payers or the spouses have died prior to the Conservative government came to power in February 2006.  They will not recognize the head tax certificate that my great-grandfather Ernest Lee paid because he and his wife Kate Chan, have long since passed on.  They won't recognize the head tax certificate that my grandfather Sonny Mar's uncle paid for, because he died without leaving any survivors. 

$25 million more than paid for the $23 million cost of the Canadian Pacific Railway, for which Chinese labour built the most challenging and deadly stretches through the Fraser Canyon and the Rocky Mountains.  And the federal government will only give a $20,000 ex-gratia payment to living head tax payers or their spouses – provided they were still alive by February 2006.  If they died prior to that… too bad – so sad.  That is just plain wrong.  A head tax certificate is a valid certificate.  The government has long since recognized it was a wrongful, immoral and shameful tax, only imposed on ethnic Chinese, in a racist attempt to keep them from coming to Canada.  It was also used as a cash-cow to supplement government coffers, until the “Chinese Exclusion Act” was imposed from 1923 to 1947.

Charlie Smith writes a good article in this week's Georgia Straight:

Head-tax redress incomplete

By Charlie Smith

Ninety-nine-year-old
Charlie Quan recently received the Harper government’s head-tax
reparations, but Grace Schenkeveld’s family waits empty-handed.

When
Charlie Quan, 99, recently received a $20,000 head-tax payment from the
federal government, he decided to throw a feast. Quan is one of a
handful of people still alive who paid the $500 Chinese head tax to
come to Canada. From 1923 to 1947, the federal government banned
virtually all immigration from China, separating families for decades.

Earlier this year, Prime Minister Stephen Harper announced that
almost 300 head-tax-paying survivors and their spouses would each
receive symbolic payments of $20,000. Harper also issued a federal
apology but stopped short of providing direct compensation to families
of deceased head-tax payers. Ottawa will also spend $24 million for a
recognition program.

On December 3, Quan celebrated at the Quan Lung Sai Tong Association
headquarters at 164 East Hastings Street, surrounded by more than two
dozen family members and friends. Quan and others burned incense to
give thanks to the Chinese deity Kwan Kung and enjoyed a sumptuous
Chinese lunch, including a whole pig, which is a symbol of good fortune.

Quan told the Georgia Straight that Kwan Kung—the protector
of warriors, writers, and artists—gave him hope to continue pressuring
the government. “I am very satisfied, very satisfied, very satisfied,”
Quan said. “Kwan Kung helped me a lot.”

Sid Chow Tan, cochair of the Head Tax Families Society of Canada, told the Straight that the lo wah kiu (old
overseas Chinese) look upon Kwan Kung as their premier spiritual
helper, admired for his righteousness and compassion. “He is known as
the deity who will throw you a lifeline when you have nowhere else to
turn,” Tan said.

Tan noted that Quan also called upon Kwan Kung to bring justice and
honour to all head-tax families because Harper’s redress package is
incomplete. According to the ?Chinese Canadian National Council,
approximately 81,000 Chinese immigrants paid $23 million in head taxes,
which works out to about ?$1.2 billion in today’s dollars.

“The government needs to have good-faith negotiations with head-tax
families,” Tan said. “Every certificate should be treated equally.”

Grace Schenkeveld, also cochair of the Head Tax Families Society of Canada, told the Straight
that her grandfather Wong Hoy paid the $500 head tax when he came to
Canada in 1919. Schenkeveld said that her grand­parents had three
children, born at six-year intervals because it took six years for her
grandfather to save enough money to return to China to visit his wife,
who was forbidden from immigrating because of the exclusion act.

“He told us when he came to Canada he worked as a houseboy,” she
said. “He was this guy who lived in the cellar of this mansion, being
paid $3 a month.”

Schenkeveld said her grandmother suffered a worse fate, dying in
China during the Second World War. At this time, her grandfather
couldn’t send money to the family, which was starving. Schenkeveld said
her father still talks about how he was once like those African
children with swollen bellies.

“My aunt talks about how she was starving so badly her hair fell out,” Schenkeveld said. “These were also victims.”

She added that she and her family weren’t able to move to Canada
until 1971. “My grandfather would say things like, ‘The last time I saw
your dad, he was a six-year-old boy,’” she said. “He said, ‘Are you
sure you’re the same man?’”

Her family won’t receive a head-tax payment because her grandfather
died more than 20 years ago. “We believe the Harper government should
treat all head-tax families fairly, with dignity and honour,”
Schenkeveld said. “And do something that’s right, and be brave enough
to do something that’s right. Because a lot of Canadians will feel the
same way. This is racism. We have to acknowledge racism, and it’s
wrong.”

The Tyee: Michael Kluckner about the importance of Kogawa House and The Land Conservancy of BC

The Tyee: Michael Kluckner about the importance 
of Kogawa House and The Land Conservancy of BC
Michael Kluckner is a writer/painter and heritage advocate.  He has done 
wonderful things to promote the heritage of BC, documented in his book
and his works titled  Vanishing British Columbia.  In a recent article by 
Charles Campbell in The Tyee, Kluckner talks about the importance of 
Kogawa House and the wonderful work by The Land Conservancy of BC.

see: http://thetyee.ca/Photo/2006/12/08/VanishingBC/

On the virtue of taking individual heritage preservation initiatives out of government hands:

The
Land Conservancy
is one of the partners in the heritage legacy fund,
and they're going out and doing things like this marvellous high-wire
act with the Kogawa house
[where Obasan author Joy Kogawa lived before the Second World War
internment of Japanese-Canadians]. In a sense, they are showing how
some public money, put into an endowment administered by a private
foundation, with private fundraising, can really make a difference. You
think of how significant the Kogawa house is as a site on the cultural
map of Canada. They're able to save this in the hottest real estate
market that Vancouver's ever seen.

“Politicians come and go, and
they're focused on their term of office. Stewardship is a longer-term
commitment. The National Trusts in Britain and Australia have never
been governmental organizations. There are governmental organizations
in England that perform really good roles, but I think the evidence is
that governments, whether they are left or right, can't be counted on
to have consistent policies that allow for stewardship.

“The
grassroots desire to save the Kogawa house — this is not something
that was seen by the Liberal or Conservative governments federally as
being important. But there were obviously people all over the country
who said 'This is important.' The people are ahead of the government on
that. A mechanism that allows this to happen is often much more
flexible. The reality is that in Australia, England, Scotland, you get
people's interests reflected through an organization more than you get
people's values reflected through a government. Governments have other
fish to fry.

“The city is somehow way more accessible to people.
What's missing is the idea of heritage that is more holistic. Going
back to the walk-up apartments on South Granville — somehow these
buildings have to be recognized holistically as being part of the
city's future as much as they are a part of the past.”

On British Columbia's two solitudes:

“But
then you get out into the countryside, and you've got the two
solitudes, the urban and the rural. In the city, most of the change is
due to development. The city's rich, and it can make choices, and most
of the time they are pretty good choices. But out in the countryside,
change is due to abandonment, and there's no money. And so that layer
of human settlement is just disappearing off the landscape, and I think
the province is impoverished due to the loss of that layer.

“In
terms of heritage planning and inventories, the province has actually
been quite proactive at finding money. And now the energy's going into
the so-called keynote buildings, because of the development of the
national register of historic places. Planning to a certain degree
works in communities that are organized. You see it in Kamloops and
Kelowna to a certain extent, in terms of retaining these layers.

“But
then there's these almost folkloric places. For example, Doukhobor
community villages in the Kootenays. There are just a handful now
instead of a hundred. This is the evidence of the largest communal
living experiment ever in Canada, and fascinating from that point of
view. You then get The Land Conservancy [of B.C.]
coming in and helping to buy one of the key places. The land
conservancies are one of the most positive of the initiatives that have
come along, and they've come along privately. The TLC is just a
remarkable organization. The Nature Conservancy of Canada is very good too. And they've gotten into cultural sites, as has the land conservancy.”

 For more article see: http://thetyee.ca/Photo/2006/12/08/VanishingBC/

Skiing on Grouse Mountain – lots of languages and cultures met and heard

Skiing on Grouse Mountain – lots of languages and cultures met and heard

]
Todd Wong performs a
freestyle ski trick called a “tip roll” – while skiing on Grouse
Mountain on Wednesday – photo Richard Montagna.

It was FREE ski day at Grouse Mountain on
Wednesday.  I have always liked skiing at Grouse, especially since
I practically grew up skiing there during my North Vancouver high
school years.  We would take our skis to school, store them in our
lockers, then head up to the hill with our ski-buddies by bus or driven
by parents.

Back in the late 1970's it was very rare to see Chinese-Canadians
skiing.  Yes… Wayne Wong was still a big name in freestyle
skiing.  Skiing asians would be most likely multigenerational
Asian-Canadians – not new immigrants as skiing was generally a foreign
concept.  Occasionally, there would also be a few visiting
tourists from Japan.

But on Wednesday I saw lots of skiing and snowboarding Asians.  I
heard Korean, Japanese and Mandarin spoken in the lift line-ups. 
I spoke with many young Asians who were students in Greater Vancouver,
and even one Korean father who bought a ski pass so he could ski with
his kids.  Vancouver's ethnic make up has changed a lot in the
past 30 years and so has the ski culture.  Snow boarders
outnumbered skiers 80% to 20%. 

On Dec 16th, the Gung Haggis Fat Choy dragon boat team is having a
“snow day” event, to help us keep fit, have fun, and provide
non-paddling activities for a wonderful group of people.  We will
be snow-boarding and skiing on Grouse Mountain.

Head tax payer Charlie Quan's Thanksgiving Feast to celebrate ex-gratia payment

Head tax payer Charlie Quan's Thanksgiving Feast to celebrate ex-gratia payment

The following article is by Susanna Ng from her blog www.chineseinvancouver.blogspot.com

Charlie
Quan's thanksgiving feast

image

(caption
1: Quan and his four generations and the roasted pig; caption 2: Quan burnt
incense with daughter-in-law and grandson.  Terry Quan stands in back row on left – He is Charlie's favourite grandson and accompanied Charlie to 1) Nov 26, 2005 Paul Martin meeting, June 22 Apology )

Charlie Quan invited dozens of friends and
community members to enjoy a roasted pig feast and to thank “
Kwan
Kung
” (a Chinese folklore deity) for blessing on redressing the head
tax.

The 99-year-old Quan will turn 100 in February. On Sunday, four generations of
the Quan's gathered at the Quon
Lung Sai Tong (ïðð¯À¾Æ²) and celebrated with
friends and community membe
rs,
including head tax advocates.

The feast included a special roasted pig (a must-have in
Chinese thanksgiving rituals), chickens and chau
mien. Quan said spending was nothing compared to celebrating with everybody.

imageQuan has 4 children
(2 are deceased), 6 grandchildren and 8 great grandchildren.

Quan's 44-year-old grandson said Quan buses to Chinatown
almost everyday from his home on Commercial
Drive . He visits friends and plays mahjong with
them. At 99, Quan is still strong and healthy.


http://chineseinvancouver.blogspot.com/2006/12/charlie-quans-thanksgiving-feast.html

Todd Wong, Intercultural Activist – article posted on Suite 101

Todd Wong, Intercultural Activist
– article posted on Suite 101

Ann-Marie Metten is my fellow coordinator on the “Save Kogawa House” campaign, together with Anton Wagner in Toronto.  Kogawa House was eventually purchased by The Land Conservancy of BC and preserved for generations to come. Here are Highlights of Kogawa House campaign.

Below is an article that Ann-Marie has written about me for the activist website: Suite 101

Todd Wong, Intercultural Activist

Todd's blend of Scots and Chinese cultures forecasts a new way of being in the world

© Ann-Marie Metten

Todd dons a Lion's head mask - Photo Credit: Deb Martin

Todd
Wong encourages tolerance and acceptance by blurring the borders
between seemingly polar opposites–the Scottish and Chinese cultures

On
St. Andrew’s Day, November 30, 5th generation Chinese-Canadian Todd
Wong donned his kilt and sporran to join others of Scots descent to
celebrate the patron saint of Scotland. “Toddish McWong,” as he is
affectionately known, honours Canada’s Scottish descent when he raises
a toast to St. Andrew, whose bones were carried for protection to the
farthest reaches of the world—now known as Scotland.

Later in the season, Todd and his Chinese-Canadian family and friends
will continue a longstanding tradition of blending cultural traditions
in Todd’s annual Gung Haggis Fat Choy dinner. Scheduled for the Sunday
evening between Robbie Burns Day on January 25 and Chinese New Year,
which falls on the second new moon after winter solstice, Todd’s dinner
brings together musical performances from both Scottish and Asian
communities. Wontons and spring rolls made with haggis and other dishes
that merge Scottish and Chinese traditional foods fill the 10-course
menu. More than 500 people are expected to participate in the 2007 Gung
Haggis dinner on Sunday, January 28….

See the rest of the article at http://activism.suite101.com/article.cfm/todd_wong__intercultural_activist

Lotusland Saskatchewan: a documentary on Janice Wong, her book Chow, and the Wong family restaurant

Lotusland Saskatchewan: a documentary on Janice Wong,
her book Chow, and the Wong family restaurant


My cousin Janice Wong is a visual artist who accidently wrote an
incredibly wonderful family memori/cookbook titled Chow: From China to
Canada: Memories of Food + Family.

Last year, Janice did a lot of local and national print, radio and
television interviews across Canada… well mostly in Vancouver,
Victoria, Toronto, Saskatchewan… and even in Winnipeg.  Last
week, the CBC television documentary about her, her family, and her
book aired in Saskatchewan.  Hopefully the national air date will
be soon.

Check out these links about Janice:

Costa Maragos' CBC documentary on Chow and the Wong family
in Saskatchewan
airs on CBC Saskatchewan, November 29, 2006.
The full length version of the documentary will air Canada-wide
on CBC's The National—air date TBA.

C H O W
c-h-o-w.blogspot.com

janice wong studio: artist
www.janicewongstudio.com/Main_artist.htm


What Is She Up To?


 Janice Wong's blog – features a picture of Todd and Janice during the Eastside Culture Crawl.
what-is-she-up-to.blogspot.com/ –

Fundraiser for Kogawa House hosted by 30th Anniversary celebration of Federation of BC Writers

Fundraiser for Kogawa House hosted by 30th Anniversary celebration of Federation of BC Writers

Thursday, December 7th, 7pm
Cafe Montmartre
4362 Main Street @ 28th Ave.
Vancouver

The Federation of BC Writers is hosting an evening of readings and will encourage donations for Joy Kogawa House
– the childhood home of the Obasan author.  Cafe Montmarte is a
smallish cafe which regularly hosts readings and musical
performances.  Expect it to be intimately crowded, with a good
crowd.

Fiona Tinwei Lam
is a friend and has been featured at both the Gung Haggis Fat Choy
dinner and the GHFC World Poetry Night at the Vancouver Public
Library.  Alexis Kienlen was featured last year at the GHFC World
Poetry Night, and has often attended the GHFC dinner as a volunteer and
editor for Ricepaper Magazine.

I am planning on attending, and might even be wearing my kilt – as Dec. 7th is also Kilts Night at Doolin's Irish Pub from with music by the Halifax Wharf Rats from 9pm to midnight.

Check out the website:
Federation of BC Writers – Events/Readings/Launches

Thursday, December 7, 7 pm.
30th Anniversary Federation Celebration
Cafe Montmartre on Main Street @ 28th Avenue
Readings by Fiona Tinwei Lam, Jamie Reid, Heather Haley, Dan Francis and Betsy Warland. Alexis Kienlen will also read from Obasan.
Free admission, donations to the Joy Kogawa House gratefully accepted.
Refreshments, book sales, raffle prizes. RSVP: Fernanda at
bcwriters@shaw.ca

Head Tax Redress: process for spouse application now available

Head Tax Redress: process for spouse application now available

The spouses
application is now online at:

http://www.pch.gc.ca/progs/multi/redress-redressement/index_e.cfm

Points to keep in mind:

  1. All applicants should name a beneficiary
  2. There will be a process for spouses who have passed away since Feb
    6, 2006
  3. Payments are made to individuals ie. Not
    on a one certificate-one payment basis. This impacts
    on families with former spouses

The CCNC in Toronto and Head Tax Families Society in Vancouver will soon be making announcements and holding meetings to help facilitate application process for spouses.

Below is the official government press release.
 

News Release Banner

Application
Process in Place for Persons in a Conjugal Relationship with a Now-Deceased
Chinese Head Tax Payer

GATINEAU, December 1, 2006 – The Honourable Beverley J. Oda,
Minister of Canadian Heritage and Status of Women, today announced that
individuals who were in a conjugal relationship with a Chinese Head Tax payer
who is now deceased may apply for ex-gratia symbolic payments
of $20,000.

” Canada 's
new Government is following through on its promise to act as quickly as
possible to put this next phase of the application process in place,”
said Minister Oda. “I presented the first ex-gratia payments to Head
Tax payers in Vancouver ,
in late October. For this second phase of the process, we could see the first
payments made as early as February.”
On June 22, 2006, Prime Minister Stephen Harper offered an official apology
on behalf of the Government of Canada and all Canadians for the Head Tax paid
by Chinese immigrants.
The Head Tax was imposed on Chinese immigrants entering
Canada from 1885 to 1923. The
Dominion of Newfoundland also imposed a Head Tax on Chinese immigrants from
1906 to 1949, the year it joined Confederation.

The Guide and Application Form (in a single document) is
available in English and French on the Department of Canadian Heritage
website at www.canadianheritage.gc.ca.
Print copies may be obtained by phoning the Canadian Heritage Help Line (888 776-8584) or Service Canada (800 622-6232). Forms are also available at
Service Canada Centres, a list of which can be
found at www1.servicecanada.gc.ca/en/gateways/where_you_live/menu.shtml

The Guide and Application Form are also available in Chinese (traditional and
simplified) from the Department of Canadian Heritage for use as a reference
tool only. Application forms must be completed in English or French.

Information
:

Chisholm Pothier
Director of Communications
Office of the Minister of Canadian Heritage
and Status of Women
819 997-7788

Donald Boulanger
A/Chief, Media Relations
Canadian Heritage
819 994-9101

Backgrounder
The Issue
On June 22, 2006, the Prime Minister of Canada outlined a package of
measures. It includes the following:

 

  • an
    official apology on behalf of the Government of Canada and all Canadians
    for the Head Tax paid by Chinese immigrants from 1885 to 1923 to Canada,
    and from 1906 to 1949 to the Dominion of Newfoundland
  • ex-gratia
    payments (payments made voluntarily) of $20,000 to living Head Tax
    payers and living persons who have been in a conjugal relationship with
    a Head Tax payer who is now deceased
  • a
    $24-million Community Historical Recognition Program to provide grant
    and contribution funding for community projects linked to wartime
    measures and immigration restrictions
  • a
    $10-million National Historical Recognition Program to fund federal
    initiatives, developed in partnership with other stakeholders

On October 20, 2006, the Honourable Beverley J.
Oda, Minister of Canadian Heritage and Status of Women, participated in a cheque-presentation ceremony in
Vancouver , British Columbia ,
for the first ex-gratia
payments to Chinese immigrants who paid the Head Tax. The Honourable
David Emerson, Minister of International Trade and Minister for the Pacific
Gateway and the Vancouver-Whistler Olympics, accompanied Minister Oda at the
announcement.

History

Over 15 000 Chinese labourers came to
Canada
in the mid-19th century to assist in the construction of the Canadian Pacific
Railway. Once the railway was complete, a number of measures were enacted to
stem the flow of immigrants from China
to Canada .

Beginning with the Chinese
Immigration Act
of 1885, a Head Tax of $50 was imposed
on Chinese newcomers. The Government subsequently raised this amount to $100,
in 1900, and then to $500, in 1903. The tax remained in place until 1923,
when the Chinese
Immigration Act
was amended and effectively excluded
most Chinese immigrants to Canada
until 1947. Newfoundland
imposed a Head Tax on Chinese immigrants from 1906 to 1949, before joining
Confederation.

At the time, this Head Tax was considered legal by Canadian Courts. However,
it is inconsistent with the values that Canadians hold today. However, the
Government of Canada accepts that the Head Tax was inconsistent with the
values that Canadians hold today. The measures announced by the Prime
Minister in June were a step forward recognizing this historic event.

 

http://www.pch.gc.ca/newsroom/index_e.cfm?fuseaction=displayDocument&DocIDCd=CBO061162

 

end

Vancouver Opera's Macbeth: Italian opera based on an English play about Scottish ambitions

Vancouver Opera's Macbeth: Italian opera based on an English play about Scottish ambitions

Vancouver Opera – Macbeth

Queen Elizabeth Playhouse
Nov. 25, 28, 30 and Dec. 2 2006

It was a cold icy night, with snow all around.  I wore my wool kilt to the opera, to keep with the Scottish theme.  Ancient Fraser of Lovat tartan for me…  Saskatchewan tartan for my companion. Dressing up for the opera…

Macbeth is set in the Middle Ages10th Century – long before the
invention of the modern kilt.  The famous Shakespearean drama was
written in 1606.  In 1847, Italian composer Giuseppe Verdi
abandoned his planned opera of King Lear, and wrote Macbeth to
celebrate his favorite poet.

Fast forward to November 2006, the debut of this
Scottish-English-Italian opera in multicultural Vancouver – long home
to early waves of Scottish, English and Italian immigrants.  This
city has long loved its opera.  This province and city was built
by Scottish pioneers, becoming home to many Scottish cultural
traditions including the BC Highland Games, world champion SFU Pipe Band and a great Shakespeare tradition of Bard on the Beach.

Macbeth certainly has all the elements for a good opera: drama, murder,
and love. It is perhaps one of Shakespeare's darkest and deepest
psychological dramas and goes far to provide wonderful scenes for an
opera.  The original libretto is amazingly loyal to Shakespeare's
original prose.  Anybody who remotely remembers studying Macbeth
at high school or university, or sitting through any of the numerous
theatrical production in Vancouver will marvel at what they still
remember.

Macbeth and his fellow general Banquo encounter witches in a
wood who foretell a future where Macbeth will be king, and Banquo the
father of kings.  This sets the world in motion for a man and his
wife who are impatient to be king, and insecure of holding that
position.  In a worldview similar to Chinese warlords of the 5th
Century's Warring States Period – Macbeth is prompted by his wife to
kill any threats to their ill-gotten throne.  It is all done in
the name to preseve power.

The scenes that follow showcase the singer's talents:  Greer
Grimsley has a wonderful strong voice that belies the tortured anguis
of Macbeth, guilty of his actions.  Jane Eaglen plays Lady
Macbeth, not as an evil woman but as a woman delighted to be on the
throne.  Lady Macbeth's famous sleepwalking scene with the famous
words “out, out damn spot” as she tries to wash the blood from her
hands, is tender and plaintive.

Burak Bilgili's Banquo has a strong presence both as a living Banquo
before his death, and even as he prowls the stage as a ghost. John
Bellemer is the young Macduff, who rallies and leads the villagers
against the tyranny of Macbeth.

The original three witches of Macbeth, have been turned into a
chorus
of about 30 or more. Costumed in red, blue or aquamarine, they move
about the stage as if they are some kind of spiritual consciousness –
neither here or there, as they disappear and appear on their whim, or
threatened by Macbeth.  A friend of mine who saw opening night's
performance, said that the chorus was wonderful.  Indeed, the
power of the voices and the movement on stage was almost
overwhelming. 

A particularly “bewitching” scene was the famous cauldron, where
Macbeth implores the witches to tell him what they know.  There is
no “physical” black caldron on stage.  Instead, there is a light
grey cloth light by red light inside, expanding and contracting with
human figures.  One by one, figures emerge from the centre to
speak to Macbeth.  Visually brilliant and theatrically amazing!

Verdi's score is not dark and pondering like many modern operas such as
the works of Janacek or Stravinsky.  It is still lyrical and
emotionally plaintive.  At times the singing was so beautiful, I
forgot to watch the surtitles above the stage.

This Macbeth is also a co-production with Edmonton Opera and
Portland Opera and features visual projections by Jerome Sirlin, who
designed the award-winning sets for Broadway’s Kiss of the Spider Woman
It makes sense that opera should now be going “hi-tech” with visual
projections.  Sirlin has creates a forest with tree leaves waving
in the breeze, as trunks descend from above.  The projection
changes, and the scene is now instantly a castle interior. 
Following Banquo's murder, the castle walls are tinged blood red for
emotional effect during Lady Macbeth's sleepwalking scene.  This
may have been a holographic first for Vancouver Opera, but Ballet BC
experimented with set projections for last year's

Rite of Spring
which I reviewed.  Those scene projections were done by my friend Jaime Griffiths, a local graphic artist and dance collaborator.

Kilt watching at the opera?  I met one man wearing the St. Clair
tartan and one Opera Host wearing a Chinese jacket. Many people smiled
and acknowledged our kilts.  It reminded me of past opera where I
saw people donning cheong-sams and Chinese jackets for Turandot and
even kiminos for Madame Butterfly.